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Date: Thu, 3 Mar 1994 10:12:27 --100
From: benros@lin.foa.se (Bengt Rosen)
Message-Id: <9403030912.AA14627@primus.lin.foa.se>
To: mike.biesele@m.cc.utah.edu
Subject: 3 AI-dialogues
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Status: RO

THE MATERIALISTIC GHOST WORLD.
A conversation over a cup of tea.


Lisa is a slightly unhappy materialist. Her friend Harry is a
specialist in computer science and physics. They have met in Lisa's
apartment for a cup of tea. To Lisa's great despair, Harry is in a
good mood.

LISA:  How terrible the world is. All these religions fighting
       each other. Why can't we all be friends?

HARRY: Maybe people wouldn't bother so much about religion if they
       knew that materialism now has a ghost world of its own.

LISA:  You mean that Karl Marx and Lenin and the other famous
       materialists now live on in a special ghost world which is
       somehow different from the ordinary religious ghost world?

HARRY: It's true that the memory of them lives on in this world,
       but that's not exactly what I meant.

LISA:  Well, what did you mean then?

HARRY: There are intelligent computer programs in the number
       system.

LISA:  What?

HARRY: There are intelligent computer programs in the number
       system, and that means that there is a very real
       materialistic ghost world.

LISA:  That's the silliest thing I've ever heard. There are no
       computer programs in the number system, only numbers.

HARRY: Our number system contains every conceivable piece of
       information. The complete works of William Shakespeare is
       in the number system, there are digital recordings of the
       films of Ingmar Bergman, every CD-record that has been made
       and also every CD-record that ever will be made have their
       places among the numbers. I can quite firmly assure you
       that there are computer programs in the number system.

LISA:  But the number system isn't real. It's just an abstract
       human invention.

HARRY: Like the ancient greek philosopher Plato, I don't agree.
       The number system can be explored in great detail. How
       can one explore something that doesn't exist?

LISA:  What does the number system look like then, if you explore
       it in detail? Can you tell me that?

HARRY: It's large, and it contains mostly lots and lots of
       "digital noise", that is, random digits. The universe, by
       the way, is also large and it contains mostly lots and lots
       of vacuum.

LISA:  All right, there may be computer programs in the number
       system, but there aren't any INTELLIGENT computer programs
       there, because there aren't any intelligent computer
       programs at all. Computers can't have emotions and
       perceptions.

HARRY: Well, I can't prove you wrong there, but if you don't
       believe in computer intelligence then you're not really a
       materialist, I think.

LISA:  Of course I'm a materialist, and I don't have to believe in
       computer intelligence.

HARRY: No, I think you must believe in computer intelligence, or
       admit that you're a dualist, believing in a magical ghost
       world.

LISA:  So whatever I choose to believe, I'm stuck with a ghost
       world?

HARRY: Exactly.

LISA:  What about quantum physics? Couldn't that save us from the
       ghost world? If the brain is some kind of quantum computer
       then there is no intelligence in the number system.

HARRY: You surprise me Lisa. That's one more intelligent
       objection. But you must remember that quantum physics isn't
       fundamentally mysterious, like dualism, it's only strange
       and counterintuitive. It has a mathematical nature, and
       there would still be consciousness in Plato's world of
       abstract ideas, only you would have to use more advanced
       mathematics than numbers to capture it.

LISA:  But in the number system, and in Plato's idea-world, there
       is a complete absence of time. Numbers don't move and so
       they can't be conscious.

HARRY: Well, I didn't think of that.

LISA:  Gotcha! Gotcha! Gotcha!

HARRY: I'm only joking. Of course I have thought about that. Does
       not a CD-record contain time?

LISA:  Well, yes.

HARRY: Yet, a CD-record is just a large number when you study it
       carefully. A number can be "played".

LISA:  But there is no record-player up in the sky, playing
       numbers. No, I'm telling you again that numbers don't move.

HARRY: If a number contains consciousness, then it can play
       itself. Suppose that, at your birth, somebody had made a
       book containing a complete description of your brain. Every
       neuron and its state would have been written into the book
       in complete detail.

LISA:  But that's impossible, isn't it?

HARRY: It's perfectly possible to do it with all computers.

LISA:  All right, go on!

HARRY: A tiny fraction of a second later, a new book is made,
       again containing a complete description of your brain.

LISA:  And then a third book, and a fourth book, and so on?

HARRY: Yes, we end up with a long array of thick books, containing
       your entire life. Your entire experience of being alive is
       in those books. The entire array of books can easily be
       coded into a number, and that number exists.

LISA:  Stop it! You're saying that that number is me, and there is
       no real world outside of my consciousness, and I don't have
       a body?

HARRY: Possibly yes. However, most western scientists believe that
       there is actually a world outside of your consciousness,
       and your interaction with it is not a mere illusion. But
       the entire universe could perhaps be a very large number,
       or an irrational number.

LISA:  There are no colours in a number, no matter how many digits
       it contains.

HARRY: True, and there are no colours in our world.

LISA:  I'm going to call for a psychiatrist.

HARRY: For me or for you?

LISA:  For you of course. How can you say that there are no
       colours in the world?

HARRY: Let go of the phone! There is light in the world, and light
       with different wavelengths. Some of that light enters your
       eyes and interacts with molecules in your retinas. Information
       about the wavelength of the light is fed to your brain, and it
       is your brain that creates the colours. Your brain paints the
       world.

LISA:  I see. How is that done? Where does the "paint" come from?

HARRY: Good question. Next question, please! Well, the most
       radical explanation I've heard is that you don't really see
       colours, you only believe that you do. Time passing is also
       more or less an illusion, created by your brain.

LISA:  Were you serious about the universe being a number?

HARRY: A number or some other mathematical structure, yes. What
       else could it possibly be? Something magical?

LISA:  So we are actually all just ghosts in the materialistic
       ghost world? That's all we are?

HARRY: You're beginning to get the hang of it. Matter is ultimately
       made of ... nothing. Truly, what else could it be made of?
       Matter isn't more real than your perceptions. Imagine an
       abstract being in an abstract world, for instance a computer
       program for artificial intelligence living in a virtual
       reality, equipped with a virtual body. The creature is fooled
       to believe that his world and body are real, because "they can
       be touched". Lisa, you and I are such creatures, and our
       computer program is running on a computer that doesn't exist,
       that doesn't need to exist.

LISA:  But numbers are just so completely dead. How can anyone
       seriously believe that there is life in them?

HARRY: Do you believe that there is life in me, Lisa?

LISA:  Yes, of course.

HARRY: Why?

LISA:  What a silly question. Because you behave as if you were
       alive, I think.

HARRY: Exactly. Now, if I showed you a number that behaved as if
       it were alive, would you not believe that it was?

LISA:  But there is no life in a number when you look inside it.

HARRY: There might be no real life in you if you look inside.

LISA:  There are chemicals and fluids in me. There are no such
       things in a number. A number is completely "dry", maybe
       that's the difference?

HARRY: I don't think so. I can build a, slow, computer where the
       signals are pingpong-balls rolling in plastic tubes, or I
       can make one, equally slow, where the signals are water
       flowing in little channels. If both machines perform the
       same computation, then the logical result is the same. Wet
       or dry doesn't matter. A bit is a bit, when it comes to
       computation.

LISA:  Is there no difference between performing a computation and
       "playing" a number?

HARRY: Well, a computation is a special case of playing a number,
       but a computation is perhaps completely described by its
       initial state and its algorithm, because ...

LISA:  I hate it when you get technical, Harry.

HARRY: I'm sorry.

LISA:  Consciousness can never emerge because there is a pingpong-
       ball lacking in a plastic tube.

HARRY: I can think of situations where it is of great importance
       whether there is or is not a pingpong-ball in a tube.

LISA:  No, there is no life in a heap of pingpong-balls.

HARRY: Again, there might be no real life in you.

LISA:  But I know perfectly well that there is. I cannot doubt
       that. My own consciousness is the one thing in the world
       that I can be really sure about.

HARRY: Brilliant, Lisa! You have reinvented the famous main thesis
       of the famous french philosopher Rene Descartes: "cogito,
       ergo sum", "I think, therefore I am". He was a dualist. He
       concluded that a ghost in a truly magical ghost world
       interacts with your body. He believed that consciousness is
       a miracle of God.

LISA:  I think too, therefore I am too?

HARRY: That's a nice sentence, Lisa. I quite like the ring of it.
       Are you sure you're not a dualist?

LISA:  I keep telling you that I'm not.

HARRY: Still you seem to hang on to very dualistic ideas about the
       mind.

LISA:  OK. Let's say I change my mind. I'm now a dualist.

HARRY: Do you believe that some molecules in the brain violate
       physical law?

LISA:  Of course not.

HARRY: You're a materialist.

LISA:  Come on Harry! Give me a break!

THE TEDDY BEAR EFFECT.
A conversation in a pizza restaurant.


Harry and Lisa are hungry. They're sitting at a table in a
restaurant waiting for their pizzas to arrive.


LISA:  I went to the movies yesterday and saw "Jurassic Park" by
       Steven Spielberg. It's about dinosaurs in present time,
       created by mad gene scientists. It was so exciting that it
       almost made me feel sick.

HARRY: You're a victim of the teddy bear effect, Lisa.

LISA:  Some of those dinosaurs were certainly no cuddly teddy
       bears.

HARRY: The dinosaurs you're speaking about were really just
       patterns of light on the movie screen. When you believe
       that there was life in them, you make the same mistake as
       a child that believes that it can talk to a teddy bear and
       be understood.

LISA:  I understand, and you're boring. Are you going to ban
       cinemas? Are you going to take the little soft animals away
       from the children? How are you and your engineer friends
       going to exterminate the teddy bear effect?

HARRY: The teddy bear effect cannot be exterminated, and I can
       explain why.

LISA:  Aha?

HARRY: There is a teddy bear effect here and now, when you're
       talking to me.

LISA:  But you're not a puppet. I thought we had agreed that there
       is really life in both you and me. There are nerves in our
       bodies and not just cotton.

HARRY: But my nerves are not in you, really. The model of me that
       you experience is actually your own invention. Your brain
       "paints" life in me just in the same way as it can paint
       life in a teddy bear.

LISA:  But I'm not doing wrong, painting life in you, am I?

HARRY: Oh no. There can be a great similarity between model and
       reality.

LISA:  But it isn't necessarily so?

HARRY: No.

LISA:  The only time there isn't a teddy bear effect is when I
       view myself?

HARRY: There is a teddy bear effect even then.

LISA:  So my picture of myself isn't necessarily true.

HARRY: No, but you already knew that, didn't you?

LISA:  Nothing is real.

HARRY: You mustn't say that. The teddy bear effect for instance,
       is real and must be taken seriously.

LISA:  How can you know what's wrong, with your models of yourself
       and of other people?

HARRY: Consider the gentle charm of a surprise. If you are
       sometimes surprised by other people or by yourself, then
       your crude models haven't entirely overwritten subtle
       reality.

LISA:  I'm surprised by how people fight and beat each other to
       death. What's so subtle about that?

HARRY: I didn't think about that.

LISA:  Come on, Harry! You've got the answer to everything.

HARRY: Maybe they fight so that people like me won't have the answer
       to everything?

LISA:  I'll have to ask Charlie Brown or Snoopy.

HARRY: Charlie Brown doesn't exist, in reality.

LISA:  Now I get really angry at you, Harry. You go to far in your
       cynical truth telling. How can you say that Charlie Brown
       doesn't exist? I've seen him appear on television. You should
       be glad that I don't carry a gun.

HARRY: Somewhere in Plato's world of ideas, maybe there is a
       little universe with some creatures in it that are very
       similar to Snoopy and the peanuts. Yes, there probably is.
       Friends again?

LISA:  Somewhere in the number system, there is a number that is
       the entire life of Charlie Brown.

HARRY: Yes, that's the way it ought to be.

LISA:  I wonder if my life is a prime number.

HARRY: Probably not. Prime numbers are scarce among the very large
       numbers.

LISA:  Couldn't you add a few digits to my life, to make it a
       little longer?

HARRY: There's nothing to stop that, I think.

LISA:  Couldn't my life be an irrational number, that goes on
       forever?

HARRY: Indeed, why not. You may have the information-theoretical
       equivalent of an immortal soul.

LISA:  Harry, what am I going to experience beyond death?

HARRY: I can't promise you anything. These ideas stand on shaky
       legs.

LISA:  But what happens, if I am an irrational number?

HARRY: The problem is that there are too many possibilities. There
       is a combinatorial explosion.

LISA:  Death is a combinatorial explosion?

HARRY: Yes.

LISA:  Why isn't life a combinatorial explosion?

HARRY: Maybe it is. Have you heard about Everett's interpretation
       of quantum physics? There may be many parallel branches of
       the universe. There could perhaps be infinitely many copies
       of you.

LISA:  What's the meaning of it all?

HARRY: The ultimate meaning of life is to keep your teddy bear
       happy.

LISA:  You don't really mean that?

HARRY: I can easily think of worse principles to live by.

LISA:  But seriously, Harry. What will I experience after death?

HARRY: I don't know, but there's a distinct possibility that it
       could be rather unpleasant.

LISA:  You mean that I could be stuck talking to you forever?

HARRY: But Lisa, you could have an everlasting conversation with
       Plato himself.

LISA:  Here are our pizzas now. Please be quiet and eat!

FLICKERING RANDOM NOISE.
A conversation.



LISA:  I've been thinking about your ideas about intelligence in
       the number system.

HARRY: Yes.

LISA:  If the continuation of my life is an irrational number,
       then what will I experience? I have to ask again.

HARRY: And I answer again that there are many possibilities. You
       could in principle experience anything, and there's not one
       continuation of your life, but many. You could experience
       that the sky suddenly has red and yellow stripes, you could
       find yourself on the moon when you blow your nose, when you
       pick your ear you could end up in the bedroom of queen
       Elisabeth.

LISA:  So there are many continuations of my life. What then will
       I probably experience.

HARRY: A "typical" continuation would then be for you to experience
       flickering random noise. Flickering random noise is absolutely
       the most probable continuation. You could possibly experience
       some loss of memory, and you could remember things that have
       never happened.

LISA:  That sounds rather terrible.

HARRY: Yes, indeed.

LISA:  Heaven and hell? Reincarnation and Nirvana?

HARRY: Just forget it! Flickering random noise is what's waiting for
       you, in reality. Sinner or saint doesn't matter. Noble or low,
       brave or cowardly, black or white, rich or poor, for all the
       same: flickering random noise, no exceptions. The irrational
       numbers take no notice about your karma.

LISA:  How does mathematics know when I'm about to begin
       experiencing flickering random noise?

HARRY: It doesn't. Copies of you begin experiencing flickering
       random noise all the time, if my ideas are correct. Millions
       of copies every second.

LISA:  The only thing I have ever experienced is the same old
       reality all the time. Can you explain that?

HARRY: That can probably only be explained as a fantastic
       coincidence.

LISA:  What is the probablility that I would stay in the same
       world for any longer period of time, if your ideas are
       correct?

HARRY: That probability is in principle equal to zero, I would think.
       (Unless our universe is constantly branching, and the set of
       branches has a higher mightiness than the set of irrational
       numbers.)

LISA:  Now don't you understand that something is completely
       wrong? I have a statement to make: you're a lunatic.

HARRY: If there's something wrong, then we have proven either that
       the number system doesn't exist, or that computer
       intelligence is impossible. I build my argument on the two
       assumptions that the number system exists and that computer
       intelligence is possible.

LISA:  I've told you all along that computer intelligence is
       impossible.

HARRY: Hold it! We must be careful and extremely thorough and not
       jump to conclusions. Have you heard the story about the
       astrologer, the physicist and the mathematician who were
       travelling by train in Scotland?

LISA:  No. Is it funny?

HARRY: Maybe it's a little funny. The train was passing a field,
       and in that field was a black sheep.

LISA:  Yes.

HARRY: "Look!", exclaimed the astrologer. "The scottish sheep are
       black."

LISA:  Yes.

HARRY: "You're jumping to conclusions", said the physicist, "but
       there are black sheep in Scotland."

LISA:  And then the mathematician said?

HARRY: And then the mathematician said: "There exists in Scotland
       at least one sheep which appears to be black on at least
       one side."

LISA:  Aha, and what's the point?

HARRY: The point is that we have NOT formally proven that computer
       intelligence is impossible. The sameness of your
       surrounding world doesn't prove anything at all, except of
       course that there exists at least one continuation of your
       life where your surrounding world is the same.

LISA:  So I could in principle experience anything, in any
       instant? I could see stripes in the sky? I could suddenly
       be surrounded by flickering random noise?

HARRY: Yes.

LISA:  And this not happening doesn't really prove that it's
       impossible?

HARRY: Exactly. In most of the branches of your existence such things
       don't happen, but there may be a relatively small number of
       branches where peculiar things do happen. Imagine the surprise
       of Albert Einstein when he died, and suddenly found himself
       standing before the gates of heaven, accompanied by Saint
       Peter.

LISA:  How odd, that it may be possible to "record" consciousness, on
       a videotape or a CD-disc.

HARRY: If consciousness arises from a computation, then it is
       possible. A computation can be recorded and stored, exactly
       like picture and sound. Your consciousness probably IS
       recorded and stored, within mathematics.

LISA:  But what if computers cannot be conscious? What is there
       then to be said about the human being? How then can
       consciousness be explained?

HARRY: Well, I don't have a lot to say about that.

LISA:  Come on, Harry! Say something!

HARRY: No.

